Energy transitions are closely linked to various justice issues, which are increasingly being studied in research contexts. In order to contribute to a more nuanced understanding of the complexity of energy justice, including a greater consideration of emotions, this paper proposes an expanded model of energy justice that brings together existing concepts of environmental and energy justice.

The article focuses on the cross-border movements of refugees at the Croatian external EU border and which infrastructures are used to enable, guide, regulate or completely prevent (im)mobility. The places presented in the article are nodes where physical, digital and social dimensions of infrastructures are intertwined in order to cope with situations of protracted displacement, social marginalization and forced immobilization.

More comprehensive legislation and litigation indicate a new significance of law in recent years within climate change politics. In order to illuminate these issues, this article engages with the political and legal scientific debates on juridification; traces the processes of juridification of climate policies in the German context from a historical perspective; and introduces the concept of "Legal Ecologies of Climate Change Adaptation" as a novel and legally nuanced perspective.

This article develops a conceptual approach for energy-related environmental justice research. This infrastructural lens is exemplarily applied to the issue of green hydrogen, drawing on brief insights from Colombia and Canada. It shows that hydrogen infrastructures can be sources of injustice but also vehicles for decolonization and Indigenous sovereignty. The conceptual research was conducted as part of a fellowship at the Research Institute for Sustainability, Helmholtz Centre Potsdam.

In diesem Beitrag wird der Fokus primär auf post- und dekoloniale Konturierungen epistemischer Gewalt gelegt. Dabei wird der Frage nachgegangen, ob und inwiefern Visualisierungen, die im Rahmen qualitativer empirischer Forschung entstehen, einen Beitrag leisten können, der Kritik zu begegnen und Gewaltverhältnisse zumindest zu reduzieren oder epistemische Gewaltverhältnisse weiter stützen.

Carl Sauer is considered to be the founder of cultural geography. I reassess Sauer's work by considering the debates in German geography that led up to the publication of his seminal work The Morphology of Landscape. Instead of focusing on culture, I focus on Sauer's use of phenomenology (for the first time in geography). I argue that Sauerian phenomenology provides answers for central philosophical problems of geography regarding the reality of area, region, and landscape.