Urban policy mobility has become a lively field of research in recent years. One important argument has been that policies do not travel from place to place unmodified, but are transformed in the process of their implementation. Drawing on a research project on adaptations of climate protection policies in German cities we elaborate how discourse studies and work on governmentality can be brought into resonance with the policy mobility debate. We suggest that these theoretical concepts can be used to explain why, despite the growing number of laws and recommendations in this context, local adaptations of climate policies vary significantly between different cities. We argue that the concept of governmentality is particularly well suited to grasping the discrepancies between discursively produced guidelines and actual planning practices and to conceptualising these planning practices as effects of competing and often conflicting technologies of government.
Humanity is [...] facing two main
challenges that urban centres can help address: there is a need to adapt to
climate change, but there is also an urgent need to mitigate those
human-induced forces driving climate change. Specifically, urban areas can
help to achieve a development path that would keep global average
temperature increases within 2 to 2.4
With these words, the Global Report on Human Settlements highlights the tremendous relevance of climate change as one of the central challenges for social development, both in terms of causes (mitigation) and impact (adaptation). Consequently, a comprehensive package of laws, policy strategies and concepts has been established in Germany over the last few years, gaining even further momentum with the declaration of an “energy transition”. These instruments were introduced at the federal level with the aim of regulating social behaviour towards energy- and climate-related aspects in practically every policy area. With respect to the concrete implementation of intended objectives and norms, cities play a particularly important role as they contribute extensively to primary energy consumption and global emissions (UNEP and UN-HABITAT, 2005), and the projected effects of climate change become especially visible here (heatwaves, flooding, storms, etc.). This raises the question of how urban development and urban planning policies can meet the objectives of energy and climate policies.
In order to implement these measures, it is highlighted that learning from experiences gathered in other cities is extremely important. This is reflected, among other things, in the fact that various recommendations, guidelines, and diverse documents frequently refer to practical examples of implementation of energy-saving and climate protection measures (Birkmann et al., 2012; BMVBS, 2011; BMVBS and BBR, 2000; BMVBS and BBSR, 2009; Deutsches Institut für Urbanistik (Difu), 2011; Walter and Rose, 2011). However, this conveys the idea that “policies” – understood here as objectives, strategies, measures, and norms referring to energy and climate policy (Dolowitz and Marsh, 1996; Schäfer, 2014:47) – can be transferred by merely imitating examples of best practice. Yet, empirical findings show that in many cases this is not possible (Luks, 2008:106). Despite broad consensus on the need for climate protection in general and, respectively, climate change adaptation, a considerable discrepancy exists between politically formulated climate change and energy transition goals and norms, and their concrete implementation in particular contexts.
Notwithstanding this discrepancy, academic discussions on implementation of national energy and climate policy have mainly focused on practical and application-oriented aspects. A large proportion of such academic discussions are characterised by an approach predominantly derived from the natural sciences, delivering mostly technical proposals for coping with changes in climate and vulnerability (Cannon and Müller-Mahn, 2010; Grießhammer et al., 2012:3). Additionally, this often involves asking how actions of city governments can be better organised and coordinated, and which actors do/should participate in the actual processes of urban development in order to improve and optimise governance processes (Baasch et al., 2012; Birk et al., 2011; Klemme and Selle, 2010). From a political–geographical perspective, two aspects in particular, which are crucial for the transformation of energy- and climate-relevant policies, are left out of consideration: first, the question of why, despite broad support, policy contents have been implemented to such varying degrees in different cities; and second, what conflicts and discursive negotiation processes emerge on the urban scale while energy and climate policies are implemented.
With that in mind, this article aims to develop a theoretical framework that
can be used to answer these questions. As a starting point, we will outline
different approaches related to urban energy and climate policies by using
empirical findings from research in Münster and Dresden, and will show
that national objectives and strategies are not simply adopted as they stand
(Sect. 2). The empirical research was conducted as part of a
project on the implementation of climate and energy policies in the German
cities of Dresden and Münster, funded by the German Research Foundation
(DFG). Methods adopted in this project include interviews with stakeholders
in Dresden and Münster as well as a discourse analysis of policy
documents.
The cities of Münster and Dresden have been chosen as empirical cases for this inquiry into the implementation of energy and climate political objectives. Whereas Münster is in western Germany, in the federal state of North Rhine-Westphalia, Dresden is located in the east German state of Saxony. This is particularly relevant since it points to the different historical, and consequently also cultural, developmental trajectories of the cities. Even though similarities between the two cities exist (both can be considered university and service cities, characterised by an increasing population), a comparison between the two illustrates how differently they deal with national energy and climate policies. On the official web pages of both cities, information on energy and climate is listed under the section “environment”, giving the impression that energy transition and climate change are equally relevant topics for each city's urban development plans. However, differences between the two cities in dealing with national energy and climate policies are revealed by how concepts and objectives of energy and climate policy are implemented.
In order to understand the reasons for this discrepancy, it is important to
first take a closer look at the German planning system, which transposes
national objectives into local planning and concrete measures. The German
planning system is organised as a multi-level system composed of the federal
level ( This outline of the German planning system could
be further differentiated: The Federal Regional Planning Act
(Raumordnungsgesetz, ROG) not only provides top-down decision-making
processes, but also mutual opportunities for influence between the different
levels. This means that for the development of an overall area, the concerns
of the various subareas need to be taken into account, and similarly, the
concerns of the total area need to be taken into account for the development
of subareas (ROG §1 (3), Gegenstromprinzip). Moreover, the
different sectors of planning (e.g. transport planning) have a determining
impact on the configuration of regional and local planning objectives. See
ARL (Akademie für Raumforschung und Landesplanung, 2005:893ff., 2011:385–392)
for detailed information on the German planning system.
In its guidelines, the federal government highlights the importance of local organisational structures (which they have provided with funding) for the implementation of national energy and climate policy objectives (BMU, 2013:2; Deutsche Energie-Agentur, 2011:6). In Münster, these structures have existed for several years, including a coordination point for climate and energy (Koordinierungsstelle für Klima und Energie, Klenko), which plans, coordinates, and initiates measures of energy and climate protection for the entire city zone. The Klenko is provided with a great deal of power to make and implement decisions, and has been instrumental in ensuring that urban development policy is well institutionalised and that respective measures are actually implemented. In Dresden, a climate office (Klimaschutzbüro) does exist, but local decision makers indicated that in the empirical interviews this climate office has only little influence on decisions related to local urban development policies. Additionally, an analysis of city council rulings shows that proposals referring to national energy and climate policy were passed more frequently in Münster than in Dresden.
At the federal level, the introduction of civic participation processes is
regarded as a central strategy in relation to energy and climate policy
transformations. Local decision makers are called on not only to implement
statutory guidelines but also to instruct “their” civil society on the
“correct” behaviour, and consequently, to encourage the general acceptance
of the need for adaptation to climate change (BMVBS, 2010a:8).
The city of Münster describes itself as a city that should
function as a driving force in the area of climate protection. In this
sense, several local campaigns have been initiated in order to get companies
and citizens to behave in accordance with the national energy and climate
objectives. For example, participants in the campaign “Münster packt's!
Der Bürgerpakt für Klimaschutz” (Münster will do it! The
citizen pact for climate protection) are committed to re-evaluating their
daily actions in terms of energy-saving potential. Another example can be
seen in the campaign “
In the last few years, a range of Europe-wide certification procedures and competitions for cities have been established in the field of climate and energy, aiming to make local measures contrastable across regions. Münster and Dresden differ significantly with respect to their participation in these competitions and certification processes. Whereas Münster is very active in this field, competing, for example, in the European Green Capital contest, and winning the European Energy Award (EEA) gold medal, Dresden did not compete in any of those awards and certification processes. Dresden's city council turned down the chance to participate in the EEA.
These examples show that decision makers position themselves differently in various contexts in relation to the relevance and priority of energy and climate policy objectives. This leads to rather divergent practices in urban development policy and planning. What becomes visible is a certain field of tension between standards, normative ideas, and guidelines formulated by authorities at a higher level, and actual decisions and practises at the local level.
In this field of tension between the development of nation-wide political guidelines on the one hand, and concrete practises on the other hand, an important question arises: why do policies “arrive” in such different ways, and how are these policies transposed to the local level? This is linked to the debate on urban policy mobility, which has been established, in the Anglophone context in particular, within the last couple of years (Baker and Temenos, 2015; Cochrane and Ward, 2012; McCann, 2011; McCann and Ward, 2015; Peck and Theodore, 2001). At its core, the debate is about how certain political ideas, models, and strategies become mobile and travel globally from one place to another. These questions and issues have been taken up and developed further in a number of contexts, e.g. in planning literature (Harris and Moore, 2013; Healey, 2013) or in research on processes of neo-liberalisation and the often ambivalent and contradictory outcomes of the implementation of related policies in cities (Dzudzek, 2016; Künkel, 2014; Silomon-Pflug et al., 2013).
Compared to earlier work on policy transfer, which was conducted mostly from a political science perspective (Dolowitz and Marsh, 1996; Stone, 2004), the current debate on urban policy mobilities emphasises that policies do not just emerge domestically in a nation state and on an institutionalised scale. They are also formed through complex communication processes transcending statistical units and state borders (Temenos and McCann, 2013). What most research on policy mobility agrees on is the relevance of learning from model projects and imitating examples of best practise, as well as participating in workshops and conferences where innovative ideas, for example regarding sustainable urban development, are exchanged, discussed, and modified.
In contrast to mainstream policy mobility research, this article does
not focus on transnational “processes of travelling”, but rather on the
question of how energy and climate policies become mobile
It must be stressed that when talking about mobile policies, it is not possible to refer to one single energy and climate policy. Policy fields are not homogenous entities. Rather, they are understood to be heterogeneous articulations of a variety of elements that emerge through different combinations and only rarely as packages (Dzudzek, 2016; Peck and Theodore, 2010:170). The strategies that become mobile are therefore quite diverse, e.g. energy conservation through energy-efficient building restoration, local concepts for energy and climate protection, or general principles like an “eco-friendly urban development”. What is of relevance here is less the transfer of the field of “energy and climate policy” in its entirety to individual contexts, but rather which elements are chosen by local decision makers and which are not, why these elements play a more central role in some contexts than in others, and how policies change in local contexts.
In addressing the contingent nature of policy adaptations, we follow a critical view on implementations, which questions “the general universal applicability of planning concepts” (Healey, 2013:1513) and highlights the possibilities of resistance and opposition in the face of new policies. Although a number of articles have emerged lately that deal with the gap “between the plans for, and the reality of, sustainability” (Carr, 2014:1827; Jordan, 2008), few contributions have so far engaged with “transfer failures” (Künkel, 2015:90). Stein et al. (2015) even speak of a “success bias” within policy mobility research and underline the necessity of focusing more explicitly on failures, resistances and contradictions in order to reveal the contingency and contested nature of hegemonic norms and guidelines (Stein et al., 2015:2). The empirical parts of our paper will discuss such contestations and oppositions, drawing on the case study of Dresden (Sect. 4.3).
Given the contingencies of policy implementations, the question arises as to which influences are most important for
In addition to the impact of institutional contexts (e.g. locally specific
sets of rules, norms, and institutions like the climate office), local
frameworks (e.g. current challenges in urban development policy like
demographic changes, migration, or urban restructuring), and mindsets of
local decision makers, research on policy mobility also states that the
implementation of policies is invariably embedded in social power relations.
Peck, for example, concludes that the field of policy transfer “is
saturated by power relations ... [shaping] what is seen, and what counts, in
terms of policy innovations, preferred models, and best practices”
(Peck, 2011:791f.). Other authors also favour this
argument, raising questions about which perceptions, priorities, and
rationalities have a determining influence on how policies are transferred,
and conversely, how these policies change existing ways of thinking and
orders of power and knowledge. For instance, McCann points to a key
question in the literature: “
In asking these questions we assume that competing discourses, power
relations and technologies of government are not only relevant for the
question of
With regard to the empirical cases in this research project, the aim is to clarify (A) in which knowledge orders and rationalities the adoption or non-adoption of energy and climate policy strategies is embedded, (B) with which modes of regulation and governmental technologies urban actions concerning energy and climate-relevant decisions are steered in particular directions, and (C) how these local practises of urban development policy and planning vary in the different contexts of Münster and Dresden.
The following section provides a more precise conceptual understanding of the interplay between discourses (constellations of power and knowledge) and governmental technologies in urban development.
In Foucault's analysis of power, the term “government” takes on an
essential role. In contrast to its usage in everyday life as state
government, Foucault uses the term to refer to different mechanisms of
government (of people), meaning “the set of institutions and
practices by which people are `led', from administration to education”
(Foucault and Trombadori, 1991:176). With this, Foucault
introduces a new dimension in his analysis of power, which brings added
value through the notion of the “pivotal role” between different
technologies of government and forms of power (Lemke, 1997:32).
This “pivotal role” works in two ways: first, the concept of government
brings together power relations in the form of “strategic games” and
“states of domination, which are what we ordinarily call power”
(Foucault, 1988:19). While the former describes general
attempts by individuals to control and determine the behaviour of others
(Foucault, 1985:25), the latter refers to institutionalised
and consolidated forms of power. Second, Foucault links power to
subjectivation by examining how technologies of domination and technologies
of the self are interwoven. Within the field of geography, this perspective
has been taken up most prominently in studies of recent neoliberal
transformations in cities (Dzudzek, 2016; Mattissek,
2008; Michel, 2005; Rosol, 2013) but has recently also been used to analyse
power relations and processes related to environmental issues
(Agrarwal, 2005; Rutherford, 2007; Bues and Gailing, 2016;
Hutter et al., 2014). Technologies of government can then be seen as
specific combinations of these two different forms of power. For this,
Foucault develops the concept of governmentality, which semantically
combines the terms governing (
By analysing the changes in the relationship between governing others and governing the self from a historical perspective, Foucault argues that individuals in modern societies are increasingly controlled by technologies of the self, and that the production of certain truths as a basis of this governing of the self has, accordingly, gained more influence (Foucault, 1980, cited in Lemke, 1997:33).
Regarding the empirical examples related to decision-making in urban development policies in our project, this perspective enables us to ask at which points public and private actors possess agency in the implementation of energy and climate policies. Following Foucault's terminology, these agencies are located between technologies of domination and technologies of the self. The former describes every form of control over the conduct of others that is characterised by coercion and leaves individuals with limited room for manoeuvre (e.g. laws like the German Renewable Energy Act). The latter, i.e. forms of self-government, occur when discursively constituted necessities (e.g. specific objectives in urban development policy) are internalised by the individual, and work as guidelines for their behaviour without any external enforcement.
Furthermore, for the analysis of the processes of urban development outlined above, another form of governmental technology should also be analysed: incentive schemes and financial instruments. This form of government is neither based on pure coercion nor on total consensus; rather, it takes up an intermediary position between structures of domination and technologies of the self. These technologies of government lead public and private actors in the politically desired direction by stimulating the dissemination of norms and guidelines with the help of financial and political incentives (e.g. funding subsidies through urban development support instruments, or increased prestige via intermunicipal contests). Academic literature describes this form of governmental technology as “nudging” (Thaler and Sunstein, 2008), and social scientists see it as an indicator of a (neoliberal) disengagement of the state from direct forms of government, and as a movement towards indirect systems of incentives (Chandler, 2013; Cromby and Willis, 2014; Leggett, 2014).
Regarding processes of meaning construction, the described technologies of the self show that technologies of government are inextricably linked to knowledge and truth orders which constitute what is regarded as normal and right in a given social context (Dzudzek, 2013:21). The resulting realms of the sayable and not-sayable can be understood as the reinforcement and sedimentation of power relations.
What matters is not only which technology of government is used to control behaviour, but also which rationalities and which knowledge orders they are based on. Thus, the concept of government constitutes the relationship between power, truth, and subjectivity and represents an analytical tool for examining the complexities of power and knowledge.
Another important element of Foucault's concept of power is the possibility of resistance (e.g. Füller and Marquardt, 2010; Rose et al., 2006). Resistance in this context is not perceived as a process exterior to power but instead as an integral part of all social relations that is not targeted against any singular ruler but is broader and more subtle in the sense that it refers to all forms of “resistance to power as conducting” (Foucault, 1978:195), culminating in the concept of “counter-conduct”. Rosol (2014) develops these ideas further in order to address explicitly those practices in urban development that oppose the existing form of being governed with the goal “not to be governed like that, by that, in the name of those principles, with such and such an objective in mind and by means of such procedures, not like that, not for that, not by them” (Foucault, 1978:44). This concept of counter-conduct makes it possible to focus on practices which oppose the dominating view on the energy transition and climate change or which are targeted against technologies that are used for their implementation. In this sense, it provides a useful approach to explain why mobile policies might not “arrive” in a specific context or why they might be implemented differently than planned.
All in all this shows that three forms of control over individual behaviour exist: technologies of domination, incentive techniques, and technologies of the self. With respect to urban policies on energy and climate, all of them influence the scope for action of public and private actors, and are differently positioned on a continuum that ranges between coercion and consensus. As distinguished from other studies on policy mobility, the empirical analysis of this article deals with a form of “mobility” of policies, which is characterised not merely by scanning “globally for policy models that can be expected to yield success” (Peck and Tickel, 2002; Temenos and McCann, 2012:1397) but mainly by state-enforced forms of implementation. We thus focus on national policies and strategies related to energy and climate politics that are supposed to become mobile policies and thus a part of local practices of urban development.
Origins and forms of regulation of local practices in the field of energy and climate.
Regarding the output of energy and climate policies in different cities, three relevant issues can be identified. (1) Where do these particular forms of control come from? On which political decision-making levels and in which institutional contexts are they produced? (2) Where do the forms of control intervene (city council and decision makers in public institutions or individual practises of citizens?) (3) What affects the position of individuals within the different forms of control? These aspects are illustrated in greater detail in the following section.
Legislative authorities at the EU and national level are particularly relevant for technologies of domination and, more precisely, for forms of governing others through laws and regulations (Bundestag and European Parliament). For both city councils and citizens, these regulations determine the legal framework that defines certain minimum standards for energy and climate-relevant elements. The European Energy Efficiency Directive (2012/27/EU), the German Renewable Energy Act (Erneuerbare-Energie-Gesetz, EEG) or the German Energy Saving Ordinance (Energieeinsparverordnung, EnEV) can be seen as examples of regulations which define strict standards for increasing energy efficiency, e.g. in the construction or renovation of buildings. Other instruments of spatial planning that have legally binding specifications for land use and development also symbolise “hard” forms of control, e.g. the Federal Regional Planning Act (Raumordnungsgesetz), the Federal Building Code (Bundesbaugesetz) or urban land-use plans (see Table 1).
By contrast, techniques of incentives do not depend on a formal legislative framework. They can be formulated at various political decision-making levels, and by actors of civil society. This includes European funding programmes (e.g. European Structural and Investment Funds) and procedures of certification (e.g. EEA), national funding systems (e.g. national urban development funds or programmes by the KfW Development Bank), as well as public (e.g. “Münster packt's”) and private initiatives (e.g. energy cooperatives). By looking at how individuals position themselves within their own particular scope of action (see Sect. 4.3), we can observe similarities in the activities of the respective cities in terms of launching incentive systems (i.e. distinct, small-scale governmental technologies). Münster, as mentioned before, appears to be a city in which local actors are very actively participating in contests and certification procedures (e.g. German Climate Protection Capital, European Energy Award). Furthermore, local decision makers in Münster have introduced a wide range of local instruments with the aim of promoting the involvement of citizens. For Dresden, on the other hand, procedures of certification play a minor role, and no efforts have been made to create local incentives that could encourage citizens to be more active in terms of energy and climate strategies.
Remarkably, two types of incentive systems exist: the ones which – as
mentioned – aim at the
Regarding the latter, three strategies of governing can be distinguished: First, the national state explicitly points out that it is responsible to create contexts and institutional settings – like the German Association of Cities and Towns or the research platform for Experimental Housing and Urban Development – which aim to bring together relevant actors dealing with energy and climate policies and enhance their cooperation (BMVBS, 2010b:72). In so doing, the national state articulates the exchange of knowledge as important and desirable while at the same time providing fora to establish personal networks and enable exchange.
Second, it has become common practice to combine the awarding of European and German national funding with the obligation for local recipients to include strategies of communication and cooperation with outside actors into their projects. The European programme URBACT (an EU programme aiming to foster sustainable urban development in cities across Europe), for example, requires their recipients of urban building project funding to initiate an international exchange of ideas and experiences with other communities. Research programmes funded by federal ministries (e.g. the Energy Research Programme of the Federal Ministry for Economic Affairs and Energy, or the federal research programme Experimental Housing and Urban Development) require interregional and transnational cooperation between actors.
Third, and closely related to the second point, it is mandatory in research projects funded by national ministries or the German Research Foundation to present the results at conferences and meetings as well as in written reports. In this way, financial control mechanisms are used in order to create communication spaces, in which knowledge and ideas on energy and climate policy are being exchanged, discussed, and modified. It thus becomes clear that, not only is the emergence and implementation of energy and climate policies embedded in governmental technologies, but so is the mobilisation and circulation of knowledge between various places.
The different instruments of control address two groups of people: city councils and local decision makers on the one hand and citizens on the other hand. As Table 1 shows, it is relatively clear for whom each governmental technology is designed; for example, standards in construction defined by the Energy Saving Ordinance apply to both public and private constructors, national urban development funds address city councils, and campaigns such as “Münster will do it” (“Münster packt's”) target individual citizens.
In contrast, for technologies of the self, no direct addressee can be identified. Here, it is more important to identify how deeply institutional and private actors have internalised certain objectives and priorities, and how this shapes their actions and positioning in relation to the different forms of control. In other words, how are laws interpreted – are decision makers closer to the lower or to the upper limit of possibilities? Do they confine themselves to the implementation of legal regulations or do they actively make use of and generate incentive systems in order to establish energy and climate-protection measures which go beyond the minimum requirements? What roles do networks and communication play? Does knowledge exchange only take place because of obligatory regulations, or do local decision makers actively seek and initiate twinning arrangements, conferences, and workshops to present their own projects and get new ideas from other urban contexts?
From a Foucauldian perspective, all forms of governing others and the self are basically reinforced discourses that try to implement socially influential norms, objectives, and value systems, and to justify a particular field of practises. These discourses are, of course, not per se attached to a certain place and, accordingly, no homogeneous, unequivocal discourse on climate and energy politics exists in Münster or Dresden. Rather, the differences between the cities and the conflicts within the cities show that knowledge orders that are crucial in the field of energy and climate are by no means uncontroversial. Moreover, they reveal that, in particular urban contexts, different discourse strands vary in how frequently and how prominently they are expressed. We argue that these context-specific, competing knowledge systems, and resultant power relations can be regarded as an expression of the different positions of local policymakers within the specific discourse constellations and technologies of governing and are therefore inextricably linked to the varying transformation processes of policies. According to this argument we will sketch out in the following how such a perspective can be applied to empirical phenomena by giving some examples that show how discursive evaluations and realms of the sayable differ between the two areas of investigation.
The empirical work within our research project includes discourse analyses of documents and interviews from the federal state and municipal level (North Rhine-Westphalia and Saxony as well as Münster and Dresden). In the following we sketch out some preliminary findings from these empirical analyses in order to illustrate the theoretical argument made above. The analysis of discursive representations shows that political decisions related to climate change take place in the two contexts and are used to legitimise a very different set of practices.
Urban energy and climate policies do not develop on one single scale only,
but in complex, interactive processes of communication that cross
statistical borders. Decision-making processes on the municipal level are
always embedded in higher-level political decisions. This connection is
particularly prevalent within the German planning system. By comparing the
two federal states North Rhine-Westphalia and Saxony, great differences at
the state level (
North Rhine-Westphalia (NRW) was the first state in Germany to pass a law on
climate protection. All regional parliamentary groups in NRW regard measures
of energy transition (
Between 2009 and 2014, the federal state government in Saxony was composed
of the CDU and the liberal party FDP. But while the liberal party in North
Rhine-Westphalia supports the climate and energy policy of the federal
government despite being the opposition party, in Saxony, FDP follows a
totally different agenda. The FDP in Saxony presents itself as
“alternative” and as a power that represents scepticism (FDP
Sachsen, 2012a:7). All quotes of the empirical analyses are translated from German.
Similar tendencies, although not as extreme are observable in statements of the CDU in Saxony, which is still part of the state government. They also stress the intention to follow a “clearly independent path” in Saxony (CDU Sachsen, 2016), which is, among other things, characterised by the political claim to limit the expansion of renewable energy production (in contradiction to the national policy) (CDU Sachsen, 2014:15). As will become clear in the discourse analysis of documents from the communal level, this argumentative motive of following one's own path is also part of the discursive positioning of Dresden.
In general, the analysis of the communal level also shows major differences between the two cities. In both cases, the representation of climate-change-related policies is discursively related to the constitution of the respective urban identities. Münster represents itself as a “city with a high sense of responsibility” which commits itself to the “need to sustainably shape the future” both in “local as well as global contexts” (Stadt Münster, 2004). This depiction implicitly takes for granted the general importance of climate policies and the high priority this topic should have within urban politics. Compared to Dresden, downsides and potential negative effects of policies related to climate change are mentioned far less.
A common theme of the discursive self-representations of Münster is the
one of competition and rivalry between cities and the excellent role
Münster holds within this competition. This is stressed by using
superlatives and self-praise. Münster speaks of itself as being “one of
the most active cities in protecting the climate” which has a “vanguard
position” (Stadt Münster, 2009:3) and describes itself as
a “driver of change”, providing “support and impulses”
(e.g. Stadt Münster, 2009:9). What is interesting
about this positioning of Münster within a competition to achieve
climate-friendliness is that in order to “prove” the city's success it
does not specify reached goals such as a reduction of CO
This talk of success, being a role model as a city and having responsibility is mirrored in the activating rhetoric with which Münster addresses its citizens: they are called upon to take responsibility in protecting the climate, since, as the city states, effective climate protection can only be achieved collectively and requires the “activity of all citizens of Münster” (e.g. Stadt Münster, 2009).
Although we are not able to explore this idea here in more detail it seems that, overall, discourses within Münster are characterised by themes and topics that have been described as being typical for “neoliberal” modes of governing, such as references to competition and responsibility of citizens (e.g. Mattissek, 2008). It will be interesting to further analyse in the future in which ways these discursive themes shape the legitimisation of certain climate policies in Münster.
In Dresden on the other hand, the importance of introducing climate-related policies seems to be far less undisputed than in Münster and the emphasis of the debate is centred a lot more around risks and restrictions. For example, “limited finances” that generate “tight restrictions” are repeatedly cited as obstacles for possible actions (Landeshauptstadt Dresden, 2013). Along the same line of argument, potential policies are problematised as producing the need for “massive investments” that need “a great deal of time and money” (ibid.)
With respect to questions of urban identity, Dresden represents itself as a stronghold against excessive goals of both the national government and international institutions. It argues that it protects its citizens against overwhelming and potentially harmful policies and states that the targets of the national government “for the expansion of the share of renewable energies cannot be infinitely forced without running the risk to overstrain market participants financially and mentally (i.e. in their consuming behaviour)” (Landeshauptstadt Dresden, 2013:19). At the same time, the political influence of the national state and the EU is often depicted as exerting too much regulatory power, from which Dresden needs to emancipate itself. Given these main discursive lines of argument in Dresden, it is of little surprise that efforts to motivate the citizens to take an active role in the fight against climate change are lacking and instead the legal possibilities of urban planning legislation are foregrounded.
Overall, these short glimpses at discursive struggles over the “right” perceptions and actions related to climate change on the federal state and municipal level show that urban policies in Münster and Dresden take place in very different discursive settings. They are at least in part shaped by events and discursive representations that originate long before and/or outside of the immediate realm of climate politics. In Münster this becomes clear when the city draws on strategies of self-positioning and legitimisation through certificates and awards, which are also used in many other areas of urban politics. In Dresden and Saxony it seems that certain forms of criticism against the ostensible monopolising influence over public opinion and of top-down decision-making processes by public authorities seem to be possible due to the fact that Saxony previously belonged to the GDR and can refer to this history.
These brief examples reveal how strongly representations of climate policies differ between federal states and cities and how highly divergent actions and practices become “logical” or “illogical” from the perspective of specific discursive arguments. The differences between the discursive settings in individual cities thus seem to be a plausible explanation for why actors take different decisions when confronted with certain governmental technologies or, in other words, why patterns of “technologies of the self” and their implicit underlying norms and values that can be observed can be highly inconsistent between different contexts. Overall, these preliminary findings show that making cities more climate friendly is a messy business. It has to take into account the contingent interactions of technologies of domination and technologies of the self and their specific constellations in individual contexts of policy implementation.
With Münster and Dresden as the two cities selected as case studies, we have shown that national policies of energy and climate-protection objectives and strategies result in different policy outputs in individual cities, even though climate protection and climate change adaptation seems to be widely supported.
These varying, context-specific transformation processes of policies are one of the main issues in the policy mobility debate. Despite the fact that the debate partly draws on concepts of discourse and governmentality theory, there is still a lack of research on how discourses and governmental technology interact when policies are adopted and implemented. This article contributes to the literature within this field by developing an analytical framework that ties the debate on mobile policies to the complexity, selectivity, and variability of transformation processes. We conceptualise varying effects and implementations of policies as manifestations of how local policymakers are differently positioned between governmental technology and constellations of discourse. In order to identify the differences between the cities, we suggest distinguishing between three complementary modes of control: (A) technologies of domination, e.g. laws, (B) incentive techniques, e.g. funding programmes for urban development, and (C) technologies of the self which indicate the position of urban and private actors within their particular scope of action with regard to energy- and climate-relevant policies.
Drawing on our first empirical findings we argue that different constellations of discourse in cities give rise to very specific realms of the sayable and doable for decision makers. Discourse analyses of political statements and documents within a given policy context can thus be used to explain how decision makers have to navigate between discursive representations of “right” and “wrong” and why implementation of certain policies may differ between those contexts.
All empirical documents (in particular policy documents)
used in this article are publicly available and cited in the paper.
Documents from the federal level are published by the Federal Institute for Building,
Urban Affairs and Spatial Development (Bundesinstitut für Bau-, Stadt- und Raumforschung, BBSR) including:
BBSR-Analysen KOMPAKT,
BBSR-Berichte KOMPAKT,
BBSR-Online-Publikation, ExWoSt-Informationen.
They are available at:
in Münster available at:
in Dresden available at:
The authors declare that they have no conflict of interest.
We thank the two anonymous reviewers for their helpful feedback and comments. Edited by: M. Houssay-Holzschuch Reviewed by: two anonymous referees