Managing radioactive waste is a highly emotional issue. From an ethnographic perspective, the article examines how emotions and affects are voiced and represented by the actors involved in the ongoing site selection process in Germany. This opens up a field of tension in which emotions and affects are once marginalized in order to make the procedure objective. At the same time emotions and affects emerge as a resource for engagement in interaction.

We need to consider the emotional and bodily ways in which we connect to the ecologies of the city. This paper joins such efforts and explores the flood experiences of a diverse group of Bangkokians during the 2011 inundation. The paper attends to the interactions between social forces and material forces that shaped the flooding event and contributes nuanced insights about the embodied and emotional experiences of floods within the delta city.

This article examines a collaborative theatre project on the climate crisis from an autoethnographic perspective. The collaboration of scientists and artists created affective atmospheres that opened up spaces for reflection on scientific practice in the context of posthumanist theories: To what extend do we perceive our material environment as powerful? How are bodies and affects entangled in knowledge production? In what ways we still reproduce dualisms and fixed identities?

Wir untersuchen wie BürgerInneninitiativen im Kontext emotionalisierter Umweltwahrnehmungen Rhetoriken von Nähe nutzen, um sichere Fahrradinfrastruktur einzufordern. Wir zeigen durch Bild- und Sprachanalysen wie Anliegen von Sicherheit und Lebensqualität in einer Sprache der Nähe artikuliert werden. Nahes wird so zum Eigenen und Selbstbestimmten. Diese Raumaneignungen markieren Fahrraddemonstrationen als relevante Protestform, die Emotionen transformieren und Umweltwahrnehmungen intensivieren.

Emotions play an underestimated role for how humans make meaning about their place in the world and respond to problems. What is most puzzling about climate inaction is that it occurs in spite of the overwhelming knowledge about the problem at stake. By looking at how emotions connect knowledge and action in how humans respond to environmental problems, we can better understand how climate inaction can persist and how transformative change might be enabled.

In den letzten Jahren hat die Wissenschaft vermehrt das "Ende der Natur" proklamiert. Im Anthropozän verliert die Natur ihre Existenz als Gegenpol zur menschlichen Welt, was zu tiefgreifenden Verunsicherungen der Subjekte führt. Im Gegensatz hierzu zeigen wir auf, dass die Natur - als phantastischer Raum jenseits des Alltags - auch unter heute noch sicherheitsstiftend auf Subjekte wirkt und adressieren hierbei auch die Ambivalenzen und Probleme, die mit dieser Persistenz der Natur einhergehen.