Articles | Volume 72, issue 3
https://doi.org/10.5194/gh-72-317-2017
https://doi.org/10.5194/gh-72-317-2017
Standard article
 | 
18 Jul 2017
Standard article |  | 18 Jul 2017

Postsäkulares Placemaking im oberpfälzischen Konnersreuth: Sakralisierung, Kulturerbe, Eigensinn

Thomas P. Funk

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Cited articles

Asad, T.: Formations of the Secular. Christianity, Islam, Modernity, Stanford, Stanford University Press, 2003.
Badiou, A.: Paulus. Die Begründung des Universalismus, München, sequenzia, 2002.
BStMLF: Bayerisches Staatsministerium für Landwirtschaft und Forsten, Gemeinschaftsinitiative LEADER+ im Freistaat Bayern, Programm 2000–2006, Entscheidung der Kommission Nr. K (2001) 4324 vom 17. Dezember 2001.
Beaumont, J. and Baker, Ch.: Introduction. The Rise of the Postsecular City, in: Postsecular Cities. Space, Theory and Practice, Herausgeber: Dies., London, Continuum, 1–14, 2011.
Casanova, J.: Public Religions in the Modern World, Chicago, Chicago University Press, 1994.
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Short summary
In 2005 the beatification process of stigmatist Therese Neumann (1898–1962) and the development of her home town as a tourist destination started. The valorisation of a catholic cult as cultural heritage, the negotiation of new forms of EU-European governing by community, and the insistence of locals that the popular saint intervenes in the placemaking by supernatural means show postsecular placemaking as a conflicting process in which devotion is used as a resource as well as an impediment.